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            <title xml:lang="fr">Citoyenneté et identités religieuses dans la doctrine allemande du droit public ecclésiastique au XIXe siècle. Aux sources intellectuelles du modèle allemand de sécularisation</title>
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            <idno type="halRefHtml">&lt;i&gt;Rechtsgeschichte - Legal History. Journal of the Max Planck Institute for European Legal History&lt;/i&gt;, 2021, 2021 (29), pp.233 - 244. &lt;a target="_blank" href="https://dx.doi.org/10.12946/rg29/233-244"&gt;&amp;#x27E8;10.12946/rg29/233-244&amp;#x27E9;&lt;/a&gt;</idno>
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                <title xml:lang="fr">Citoyenneté et identités religieuses dans la doctrine allemande du droit public ecclésiastique au XIXe siècle. Aux sources intellectuelles du modèle allemand de sécularisation</title>
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                <title level="j">Rechtsgeschichte - Legal History. Journal of the Max Planck Institute for European Legal History</title>
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                <term xml:lang="en">public corporation</term>
                <term xml:lang="en">Staatskirchenrecht</term>
                <term xml:lang="en">Christian State</term>
                <term xml:lang="en">religious identity</term>
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              <p>It is generally accepted that the legal doctrine of ecclesiastical public law as taught in German uni- versities in the 19th century shaped some of the basic notions of current law, particularly the core idea according to which some churches, or »reli- gious societies«, are privileged by law, whereas others are not. This system was conceived in a context where individual religious freedom and the neutrality of the state were not the leading principles, and where the objective was to create a kind of parity between the two main churches (Catholicism and Protestantism) in bi-confessional societies. The conception of a »Christian state« – that is to say, a state that always seeks to translate Christian principles in its law and in its actions and cannot, therefore, admit non-Christians among its citizens – prevailing among 19th-century scholars, and recognition extended only to Christian churches. This article studies the intellectual trans- formation of this Staatskirchenrecht shaped by Christianity into a more secularized, »public law« oriented vision. It will emphasize the essential moments of these doctrinal evolutions and their reception in positive law.</p>
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